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  • Daily Read: Liberal Triggers Part II

    Daily Read: Liberal Triggers Part II

    Today we have a response to yesterday’s Daily Read that brings up some important points. Amanda Taub addresses the focus on identity politics in Edward Schlosser’s article (which, as I failed to point out yesterday, is written under a pseudonym), and argues that identity politics aren’t the real issue. Taub stresses that the problem stems from fear of the university and its modern business model that treats students and professors as an “interchangeable means of production.” This means that liberal professors like the pseudonymous Schlosser aren’t actually afraid of their students; they are afraid of a system in which they could lose their jobs by exercising their academic freedom. I think Taub has an excellent point that we shouldn’t distract from this problem by deflecting it onto students who may have sensitivities to difficult subject matter. Blaming identity politics may only serve to further disempower and silence the voices of those who are most in need of acknowledgement. As Taub points out, “If adjuncts and junior faculty members feel insecure enough to censor their teaching or work, then that’s a problem in their relationship with their universities, not in their relationships with their students.”

    I was a liberal adjunct professor. My liberal students didn’t scare me at all.

  • Daily Read: Liberal Triggers

    Daily Read: Liberal Triggers

    I am a liberal (shocking, I know). I am also a college professor. This combination causes distress for some people who argue that our universities are “liberal indoctrination centers” where the professors mock conservatives and teach students to be politically correct and overly sensitive victims of identity politics. So why is it that I keep coming across articles like today’s Daily Read, in which a self-identified liberal professor addresses his concerns about how liberal his students have become? Edward Schlosser discusses the new landscape of college teaching, in which professors have become fearful of engaging students on difficult topics such as racism, gender discrimination, sexuality, and violence. Schlosser is afraid that students have become so sensitive to the travails of their particular identities (race, gender, sexual, et al) that they will raise a hue and cry of discrimination if varying ideas about these identities are even discussed. Students have come to believe that they should always feel “safe,” and therefore should not ever be subjected to difficult content in a classroom, even if the content is discussed with respect and sensitivity.

    Many of Schlosser’s points resonated with me, even though I have not had any backlash in my nine years of teaching about sometimes extremely uncomfortable topics such as female genital mutilation, infanticide, violence against women, and racial violence (not to mention teaching evolution to students who frequently come from religious backgrounds). But I have become aware of the trend towards protecting students’ emotional equilibrium by including trigger warnings before difficult material or even professors avoiding topics entirely because of the fear that some students will protest.

    I agree with Schlosser that there may be a threat to free and open exchange of ideas on campus if we cater too much to the idea that students should never feel uncomfortable; however, I also believe that there may be an echo-chamber at work here as articles like this reinforce each other and make it seem as if this is a bigger problem than it actually is. It also relates to the topic of what debates should take place on campuses – e.g., there has been an uptick in students protesting the inclusion of controversial speakers such as Ayaan Hirsi Ali in campus events (or in the case of a debate between skeptic Michael Shermer* and Christian Frank Turek, a letter to the school paper from the Graduate Queer Alliance at Stony Brook University asking for the university to apologize for allowing Turek, who is opposed to gay marriage, to appear. Shermer and Turek co-authored a response that is worth reading. Also, let me make clear that I disagree with much of what Hirsi Ali has to say, but I think it’s still important to allow her a venue in which to say it).

    This is supposed to be a short post so I’m going to leave the topic for now, but there is much more to tackle regarding how to deal with sensitive topics on campus and the liberal response to ideas we find distasteful at best, and openly bigoted at worst. I support having an open, inclusive, and safe (in the traditional sense of the word) environment on campus; but I also believe we can’t truly teach our students how – and not what – to think if we don’t expose them to topics, concepts, and speakers that may sometimes make them feel both emotionally and intellectually uncomfortable.

    I’m a liberal professor, and my liberal students terrify me

    *Full disclosure: I am a member of the Skeptic Society, of which Shermer is president.

  • Daily Read: Bankrupt Reality

    Daily Read: Bankrupt Reality

    I’ve been feeling off my blogging game lately, which is why I haven’t been posting, but how could I not share this story about the worst excuse for a “reality” show I’ve seen yet? I’ve seen a few headlines about this over the past few days so I finally clicked on this story from Alternet, and read about the horror-show called The Briefcase. In short, the show pits two needy families against each other in a televised version of the prisoner’s dilemma in which they are asked to make decisions about how to use a briefcase full of money ($101,000, to be precise). They could keep it, donate some of it, or donate it all – and each family is mislead into thinking that the other family is the one in need of help when in reality they are both playing the same game (that is, EACH family has the same amount of money, but they believe that the other family has nothing). The decisions they make determine how much cash they walk away with in the end. Essentially, if one of the families decides to give all the cash to the other family, but that family chooses to keep all the cash, one family ends up with $200,000 while the other family has nothing. Vox has another take on the show that explains these details (and incidentally, from a viewer’s standpoint, pans the show as boring).

    I don’t know what to say about this other than that it fills me with disgust and rage. The rank exploitation of two families who are struggling to keep their heads above water and yet still bravely refer to themselves as middle class is horrifying. To call this entertainment is an insult to every performer who wished to please an audience. To call the executives at CBS who greenlit this monstrosity human strains credulity.

    New Reality Show Exploits Poor Families, Makes Them Grovel Over the Thing They Need Most

    ETA: Here’s another article that really does a good job of expressing how horrible this show is, from Vulture: On The Briefcase, Poor Americans Have to Prove Themselves

  • Daily Read: Naturally Toxic

    Daily Read: Naturally Toxic

    I’ve been meaning to write a post about genetically modified organisms (GMOs) and why I have no problem with them for a while, but I haven’t done it because I know so many people who are anti-GMO and I’m not yet ready to step on that particular landmine. That said, I am getting increasingly alarmed at the new trend towards “natural” labeling of foods because I recognize it for what it is: greenwashing in the service of the profit motive. The lionizing of the “natural” label reveals a common logical fallacy that I have yet to write about: the naturalistic fallacy. I promise I’ll write more about it, but in summary, this is the fallacy that leads people to believe that if something is natural, it is better for them. This is absurd; it only takes a few moments of reflection to realize that a natural substance like, say, rattlesnake venom is not exactly good for you. The flip side to this is the assumption that if something has been altered by human intervention, it is bad for you. I suspect people who have survived diseases like cancer because of modern medical treatments would beg to differ.

    This is a long introduction to today’s Daily Read, brought to us by Yvette d’Entremont (previously featured in this Daily Read). D’Entremont tackles the idea of natural automatically being better by discussing recent decisions by chains like Chipotle and Panera to remove certain ingredients from their foods. The article is packed with links if you want more information, but it’s a good start all by itself. The upshot here is that it is misleading to slap the “natural” label on a food, and there is no harm from leaving in the ingredients that have been demonized with the “chemical” label. The greater harm comes from fooling people into thinking that natural is automatically better – and from companies using this fallacy to promote their products as being better than they really are.

    The Bullshit Hypocrisy of “All-Natural” Foods

  • Daily Read: Sharing Anger

    Daily Read: Sharing Anger

    A few weeks ago I shared a video Daily Read that discussed why getting angry with people who disagree with you is a sure-fire way to get them to dig in their heels about their side of the argument. The video offered some great insight into how to have calm discussions with people that are more likely to get them to think about their position – and yours – rather than erupting in rage. Today I have another short video called “This Video Will Make  You Angry” that discusses why sharing videos or other online content can cause us to get so angry in the first place. The video’s narrator calls these shared ideas “thought germs,” but he’s essentially using the original concept of memes (which didn’t used to mean a funny picture with a customized caption – it originally meant an idea or bit of culture that spreads from person to person and was coined by Richard Dawkins). The video argues that thought germs that make us angry are more successful because they are more likely to spread and be reinforced. It’s a fascinating video with some thought-provoking ideas, and it helped reinforce my growing knowledge that getting mad is getting us nowhere.

  • Daily Reads: Race, Riots, and Context

    Daily Reads: Race, Riots, and Context

    In light of the riots in Baltimore in response to the death of Freddie Gray at the hands of Baltimore police, I offer this article by Conor Friedersdorf. Writing in The Atlantic, Friedersdorf condemns the violence while urging that the state-sanctioned violence perpetrated by police against Baltimore residents – particularly those of color – be addressed with the same urgency, indignation, and self-righteousness. Sadly, our attention is easily diverted from the underlying causes of the violence by context-free sound bites and video feeds, or by the actions of a single mother dragging her son away from the scene. Friedersdorf includes quotes from Martin Luther King that, to me, say it all, with this as the kicker: ” I’m absolutely convinced that a riot merely intensifies the fears of the white community while relieving the guilt.” Friedersdorf reflects King by concluding “that riots are to be condemned; that they are inextricably bound up with injustices perpetrated by the state; and that it is a moral imperative for us to condemn both sorts of violence.”

    Two States of Emergency in Baltimore